Manataka
American Indian Council
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Manataka

WARRIOR
SOCIETY
Handbook
INTRODUCTION
A new
member of the Manataka Warrior Society is given a copy of this
handbook as a guide on their new journey. As a Manataka
Warrior you will be given an opportunity to assume a place in time
and space that transcends your physical being in this world.
Being a true
warrior has nothing to do with slaying the enemy, being physically
superior. In history, both men and women were warriors as the
Creator and their people called them to perform extraordinary deeds
of skill, bravery and heart. There are many differences
between a warrior and a fighter, but the main quality that separates
the two is heart.
Both the
warrior and fighter killed enemies in battle, but the warrior always
seriously considered his/her actions before a pending conflict with
prayers, ceremony and dance. As a survivor, the warrior gave
offering to the enemy's family and was cleansed in holy
ceremony. The true warrior most preferred 'taking coup' to
taking a life needlessly. A fighter cared for the blood
of battle and bragging rights.
A warrior
put family and tribe above all else - ego was not important. A
warrior strictly observed codes and traditions, assisted the
poor. A warrior was humble, kind, gentle, honest, fair and
patient in all affairs. The warrior was a teacher and
guide to others when the path became narrow or steep. The
warrior forged the way for others to follow.
The journeys
you are about to undertake will also be narrow and steep at
times. Are you prepared? If not, the Elders,
spiritual leaders and members of Manataka are here to help you along
the path to attain balance in your life, strength in your resolve,
and happiness in your spirit.
The Creator
with many gifts will honor those who take this life-changing
step. Your brothers, sisters, and your children's children
will celebrate you in ceremony. Together, we will dance the
song of life as Manataka Warriors!
WARNING: Those who have not made the decision to walk
the Warrior path should stop here. The Creator and the
people do not want a pretender or one who wishes to feed an
ego. Seek counseling of your brothers and sisters, a spiritual
leader or elder before making a commitment.
This handbook is a newborn creation and will
evolve in time to encompass many more subjects and issues than are
currently presented here. If you have suggestions for
improving this publication or any questions, please let us
know. Aho!
The Elder Council
MANATAKA WARRIOR SOCIETY MEMBERSHIP
An
applicant, inductee and sponsor must be a member in good standing of
the Manataka American Indian Council (MAIC).
Membership
is by invitation only by the Warrior Society Leadership.
Membership requires a four (4) year commitment.
Membership is dependent on active participation.
Members swear to uphold the Manataka Oath and Creed.
Members take an oath to uphold the Warrior Society Codes of Conduct and Ethics.
MANATAKA
WARRIOR SOCIETY ORGANIZATION
The
MAIC Elder Council will appoint two officers of the WS.
WS
Officers are: Spirit Keeper (Chair) and Fire Keeper
(Vice-Chair)
WS
officers will nominate and members will select a Lodge Keeper
(Secretary/ Treasurer) to maintain accurate records of all WS
activities.
The WS
Spirit Keeper or another WS officer will act as liaison to the Elder
Council and attend all its meetings.
WS membership may create any positions and committees deemed
necessary, however, no position or title of Chief, Medicine
Man, Holy Man or Elder shall be created without the specific written
permission of the Elder Council.
Levels of achievement based on specific skills, knowledge and
accomplishments may be recognized and honored by the membership by
establishing specific non-discriminatory tests and standards;
thus creating a hierarchy among its members.
All fundraising activities must be
approved by the Elder Council, however, all other activities of the
WS will be the decision of its members, notwithstanding the
instructions and provisions as outline in this handbook or as may be
amended from time to time by the Elder Council.
OF THE HEART
Native Americans have a very high code of ethics and rules of good behavior. Our ancestors did not imprison each other or lock up valuables and depended on one another to be honest. All contracts and agreements were verbal promises and they depended on one another to keep promises. They also had to count on one another to be fair; to not take more from the earth than was needed to survive, and to care for one another.
The Manataka Oath, Creed and Code are the essence of the standards our honored ancestors lived by. They are based on honesty, integrity, helping one another in work and play, making the best of things, being friendly and kind, respecting elders, and taking care of Mother Earth that gives us food and shelter needed to survive.
LOYALTY TO THE CREATOR AND MOTHER
EARTH
CREED
"As members of Manataka, we pray twice every day, perform sacred ceremony, and honor all laws of the Creator. We love and keep Mother Earth and all things on her. We respect and honor our ancestors, the Elders and each other. We learn ancient traditions and pass our wisdom to our children and others."
LOYALTY
TO ONESELF
CODE OF CONDUCT
"I am one with Manataka, all Creation and the Creator. I am learning to walk the good red road and the seven steps of our sacred Fire Circle. As a member, I keep the creed, oath and code of conduct of Manataka sacred and inviolate. I have strong faith in Creator, the Great Mystery and All-Mighty God. I love and respect all things. I am truthful, honest and fair. I am a teacher of sacred wisdom and beauty. Material possessions are not mine for avarice and gluttony are without honor. I tread lightly on our Mother Earth and hold no dominion over her plants, creatures and elements. I am a giving and caring person who respects all races, religions and people without judgment. I am a rainbow warrior and I come to spread our love, light, peace and joy amongst all our relations."
LOYALTY TO THE NATION -
ORGANIZATION
MANATAKA OATH
I hereby swear to uphold and support the Constitution of the Manataka American Indian Council, the Constitutions of the State of Arkansas and the United States of America. I swear to do everything within my individual power to promote the laws, traditions and goals of the Manataka American Indian Council. I swear to advance American Indian cultural, heritage and traditions. I swear to represent this organization with fidelity, truth, and honor.
A Manataka
member should be able to:
* Recite the Manataka Oath
and Creed.
* Explain the meaning of the Oath and
Creed.
* Explain the meaning of the Code of
Conduct.
* Be a role model for other members, peers,
and community through deeds, words,
and actions.
CODE OF
ETHICS
Upon rising each morning and before retiring each night, give
thanks to the Creator for the life within you and all life.
Thank the Creator for the good things and for the opportunity to
grow a little more each day. Consider your thoughts and
actions of the past day and seek the courage and strength to be a
better person. Seek for the things that will benefit others
(everyone).
Respect:
Respect means "To feel or show honor or esteem for someone or
something; to consider the well being of, or to treat someone or
something with deference or courtesy". Showing respect is a
basic law of life.
Always treat
every person from the tiniest child to the oldest elder with
respect.
Give special
respect to Elders, parents, teachers, and community
leaders.
Avoid
hurting others physically, mentally and emotionally by words and
actions.
Touch
nothing that belongs to someone else without
permission.
Respect the
privacy of others.
Never
intrude on a person's quiet moment or personal space. Never
walk between or interrupt people who are talking.
Speak in a soft voice, especially when you are
in the presence of Elders, strangers or others to whom special
respect is due.
Do not speak
unless invited to do so at gatherings where Elders are present
(except to ask what is expected of you, should you be in
doubt).
Never speak
about others in a negative way, whether they are present or
not.
Gossip is a
snake in the lodge of our people - do not fall prey to
it.
Treat the earth and all her aspects as your mother.
Show respect for animals, stone people and plant world. Do not
pollute Mother Earth, rise up in wisdom and defend her.
Show deep respect for the beliefs and religion of
others.
Listen with your heart in courtesy to what
others say. Respect the wisdom of the people in council. Once
you give an idea in council, it no longer belongs to you. It
belongs to the people. Listen intently to the ideas
of others in council and that you do not insist that your idea
prevail. Indeed, freely support the ideas of others if they are true
and good, even if they are quite different from yours. The clash of
ideas brings forth the spark of truth.
Once a
council has decided an issue in unity, do not speak secretly against
what has been decided. If the council has erred, the error will be
apparent to everyone in its own time.
Be truthful at all times, under all conditions.
Bring problems with others to the Elder Council. Do not
circulate these problems among the membership. Harsh words against
others only serve to inflame a problem.
Always treat
your guests with honor and consideration. Give of your best food,
best blankets, best part of your house, and the best service to your
guests.
The hurt of
one is the hurt of all, the honor of one is the honor of all.
Receive strangers and outsiders with a loving
heart and as members of the human family. All the races and tribes
are different colored flowers of one meadow. All are
beautiful. Respect all of the Creator's
children.
The hurt of
one is the hurt of all, the honor of one is the honor of all.
Always treat
your guests with honor and consideration. Give of your best food,
best blankets, best part of your house, and the best service to your
guests.
Receive
strangers and outsiders with a loving heart and as members of the
human family. All the races and tribes in the world are like the
different colored flowers of one meadow. All are beautiful.
Respect all of the Creator's children.
Humans are created to serve others, to their family,
community, nation and the world. Do not fill yourself with your own
affairs and forget your most important talks. True happiness comes
only to those who dedicate their lives to the service of others.
Know those things good for your
well-being and those things that lead to your destruction. Listen to
and follow the guidance given to your heart.
Expect Guidance to come in many forms; in
prayer, in dreams, in times of quiet solitude, and in the words and
deeds of wise Elders and friends.
Observe moderation and balance in all things.
Eat well but not excessively. Eat
'natural' foods given by Mother Earth - for it is what you are made
from. Do not eat what man manufactures for it is full of
poison chemicals and unnatural elements.
Respect all life - especially the animal
kingdom. The Creator did not give humans dominion over
animals, but rather the animals teach and guide humans.
Learning Survival - the Manataka Way
The first purpose of this section is to teach ways you how to survive in the wilderness. The second purpose is to teach you respect for Mother Earth, Indian traditions and your community.
Requirements
Food: You must
research:
The types of animals and fish used and not used as
food.
Animal tracking and identification.
Animal habits and territories.
Tools/weapons used for hunting and trapping.
Preparation of game (skinning/gutting, scaling, etc.)
You are expected to:
Identify animals tracks and to actually track an animal in
the wild.
Hunt,
trap, or fish the appropriate animal food stock - In compliance
with all local, state and federal laws. Any violation will
result in immediate expulsion.
Prepare the animal for the women to further process and
cook. (You are expected to gut/skin, scale, or otherwise prepare
the body of the animal.)
Make tools
needed to hunt, trap, and prepare the food.
At some point in time in the program the spoils of the hunt will be combined with the crops the women raise and a dinner will be given for family and friends.
Shelter: You must research:
The types of shelters) used by the tribe you are
learning.
The materials and construction methods used.
How the shelters were constructed and furnished.
You are expected to:
Create full size tools needed for construction of the
shelter and furnishings.
Create a furnished scale model of a shelters. Scale:
minimum of 2" equals 1 foot.
Construct a full size shelter.
Clothing: You must research:
The
types/style of clothing relevant to the men of the tribe you are
learning.
The materials needed for the clothing.
How the materials were gathered/produced.
How clothing was made and decorated.
You are expected to:
Create a full-size wearable clothing for yourself including, breechcloth, leggings, moccasins, shirt, pants, medicine bag, and any other item of dress.
The stories and games of the tribe you are
learning.
The history and purpose of the stories and
games.
The manner the stories and games used.
Learn at least one game and one story of the tribe you
are learning.
Accurately retell the story with out the aid of a
written manuscript or notes.
Make any storytelling props needed in telling the
story.
Make the playing pieces of the game you
choose.
Demonstrate the game you choose.
Explain the history and purpose of the game and story when asked.
The music and dances of the tribe you are
learning.
The history and purpose of the music and
dances.
Any special regalia, instruments, or props required for performing the music or dances.
You are expected to:
Learn at least two dances and songs performed by tribe
you are learning. (War dance may used to fulfill this
requirement)
Produce regalia, instruments or props used to perform
songs and dances.
Perform the songs and dances you choose.
Explain the history and purpose of the songs and dances.
Warfare: You must research:
The weapons of war used by the tribe you are learning.
Most weapons were universal to all tribes, but each tribe had its
own style of manufacture and decoration.
The style (strategies and tactics) of warfare practiced
by the tribe.
The war dance used by the tribe.
The style of war paint and other rituals/preparations for war.
You are expected to:
Make
one weapon of war appropriate to the tribe you are learning
about including a bow and arrow, tomahawk, war club, knife,
blow gun, etc.
Explain the war strategies/tactics used by the
tribe.
Perform the war dance of the tribe and prepare yourself
for a war party.
Start a war with some country…. (just kidding).
Government: You must research:
How the government of the tribe you are learning was
structured and functioned.
The man and woman's role in the government.
You are
expected to:
Explain the role of men and women in tribal government.
Survival: You must research:
The types of food sources and shelters used while on
the hunt or warpath.
Basic first aid techniques
Finding your way through the woods or other topography indigenous to the homeland and/or current location of the tribe you are learning.
You are expected to:
Gather a selection of wild foods appropriate for the
area/tribe.
Build a temporary shelter of the appropriate
type.
Demonstrate basic first aid skills.
Hike through the indigenous terrain using traditional methods to insure your location, direction and your way to the base camp.
Skills learned will be demonstrated on a camping trip and/or hiking trips in appropriate terrain.
The Medicine Way
'The Medicine Way' can be defined as the
practice of using the gifts provided by the sacred Mother Earth for
healing and ceremonies. In history, not all who practiced
the medicine way were spiritual leaders or holy men, even though
they may have possessed great spiritual
qualities. Not all spiritual leaders or holy men/women
practiced the sacred earth medicine way. In fact, they were not
always men. Often times, grandmothers had special knowledge of
plants, stones and the elements.
Among the first nations, those who practiced the medicine way were held in high esteem and honored by all. Often, societies within the clan, tribe or nation were formed to teach and supervise the practice of sacred earth medicine. These societies hand-picked their own students, developed standards of practice, held special private ceremonies, cultivated land, and treated injuries and sickness with great skill and success.
Medicine Way: You must research:
The healing plants, minerals, elements, tools used a
tribe.
Methods used in gathering, preparing and storing
medicines.
Modern medicines derived from traditional
plants/minerals.
Modern medical practices derived from traditional methods.
You are expected to:
Identify in their natural environment ten (10) plants
and other medicines.
Make a tool used in medical treatment.
Prepare at least five (5) medicinal plants/minerals for
use.
Develop and maintain a written collection of remedies.
Sharing the Learning
Children of indigenous people of North, Central and South America learned survival skills, traditions, history and cultural customs from their relatives and elders. Their knowledge, passed down through the generations, was gifted by means of stories and experiential teaching. Some knowledge was reserved only for those who possessed a high degree of respect and honor.
Today, we, the people of Manataka are the repositories of all the knowledge of the ages. This knowledge is a sacred trust, an awesome responsibility, an obligation and commitment to become teachers. As teachers, our knowledge will be shared with only those who will listen.
As a member of the Manataka Warrior Society, you must be willing to demonstrate your acquired wisdom by sharing it with others through planned group and individual activities.
You are expected to assist in the planning of special events and attending appropriate events planned by others. You will be called upon to teach through live presentations, exhibits, and demonstrations.
Requirements for Sharing the Learning
You are expected to:
Often practice your presentation skills to become comfortable
with teaching others.
Plan and carry out at least one event annually outside the
Warrior Society and MAIC.
Document your Sharing event, activities and experiences.
IN A
WARRIOR'S EYES
The
eyes;
The portals of the soul
The vessels of the truth
The essence of the man
I looked in a warrior's eyes
And saw the pride of a nation
One man, standing tall, shoulders broad;
Upholding the history and inherent dignity
Of his people
I looked in a warrior's eyes
And saw the honor of a nation
The morality
The humility
The spirituality
Of his people
I looked in a warrior's eyes
And saw the protector of a nation
The first and last lines of defense
For the children and the aged
For the women and the weak
I looked in a warrior's eyes
And saw the frailty of the man
Staggering under the weight of his burdens
Staggering, yet still standing
Without shame
I looked in a warrior's eyes
And saw the vision of the man
His dreams racing faster than
His impatient footsteps could match
I looked in a warrior's eyes
And saw the man