Manataka American Indian Council Volume XIl Issue 10 SEPTEMBER 2008
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Manataka - Preserving The Past Today For Tomorrow
OCTOBER ISSUE Page 3 of 3 |
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Contents: |
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| Announcement: | Open Attendance at Manataka Gatherings | |
| History: | Exemplar of Liberty: Chapter 9 American Synthesis | |
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Grandfather Hawk Speaks Speaks: Grandfather King Coke Speaks: |
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| Feature Story: | U.S. must return land seized in 1877 | |
| Elder's Meditations: | Frank Fools Crow, Lakota | |
| Women's Circle: | Betty Marie Tall Chief | |
| Food & Nutrition: | Keep It Wild | |
| Book Reviews: |
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| Poetry Circle: |
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| Healing Prayer Basket: | Crossing Over, Sickness, and Memorials | |
| Manataka Business: | Meetings, Protocols, Events | |
Attendance Policy Change
Open the doors and let 'em in! The upcoming Fall Gathering will have no restrictions on attendance - members and nonmembers alike may join in the prayerful ceremonies. Current members, former members and guests are not required to request an invitation. Manataka will continue to not advertise or promote Gatherings to the public.
The June issue features Chapter 9 American Synthesis of a 13 Part series on the founding of the United States of America and the previously misunderstood and often discounted, yet tremendous contributions of American Indians in the process.
Exemplar
of Liberty:
Native America and the Evolution of Democracy
Original Artwork by John Kahionhes Fadden
Foreword by Vine Deloria, Jr.
Chapter 2 - Perceptions of America's Native Democracies
Chapter 3 - Natural Man In An Unnatural Land
Chapter 4 - Ennobling 'Savages'
Errand In The WildernessChapter 6 - White Roots Reach Out
Chapter 7 - Mohawks, Axes and Taxes
Chatper 10 - "Kindling a New Grand Council Fire" Coming in November 2008
By Hawk With Seven Eyes Hoffman
We
have all been taught from childhood that family is very important.
What a wonderful act of love is shown by the Creator by giving us life and providing the family arrangement. The father has the responsibility to earn a living for his family. Often times this is very hard to do. With jobs being scarce and money being hard to earn sometimes the head of the household finds that they may have to work two jobs just to make ends meet.
With that in mind, the father may be irritable when he arrives home after a long day earning his wages so the family is able to have meals set before them. The mother has a never ending task of providing meals, sewing new clothing, washing cloths and cleaning the house. Cooking often times is shared by some of the older female members of the family. We as family members should show how much we appreciate our parents and older siblings who provide for us.
Healing With Love Part 3
By Robert Gray Hawk Coke

How does a person safely celebrate one’s loving Spirit and Soul? It is easy when the process is understood and practiced.
First, you must know the difference between sexuality and sensuality. We will only talk about Sensuality here. There is absolutely no place in this interaction for sexuality.
Here are the fast rules you must follow.
A. The expression of love must never be a sexual play.
B. Have a clear open heart without selfish intent when touching another person.
C. You must receive permission before touching another.
D. Permission may be granted in several ways. Smiles, open arms, expression in the face and eyes are all common ways of communicating receptiveness. Of course, the most definite permission is the spoken word.
E. The love given must be pure and be given unconditionally. My definition of pure love is “love given before it goes through your own filters.”
F. Expect "nothing" in return. This is your crucial test.
Women are more comfortable than men in speaking complimentary words to others . This is good but it is not celebrating or sharing love to the Spirit/Soul of the person. Our goal is to find something about the Spirit/Soul to celebrate. Women are comfortable commenting on the appearance of a person, room or table, while men tend to comment on one’s performance or on cars, sports, or the economy. What many do not understand is that while all compliments touch and nurture the soul, the Spirit/Soul needs more direct acknowledgement.
Today is a sad day in American-Indian -- and American -- history.
130 years ago, the federal government broke its own laws and eventually used military force to seize illegally the once vast reservation homelands of Lakota communities known as the Black Hills.
This seizure in 1877 violated the Fort Laramie Treaty of 1868, and deepened one of the most enduring tragedies in American-Indian history. In a single generation, the largest and most powerful American Indian confederacy on the continent confronted deadly attacks on its territory and populace.
The assault at the Black Hills culminated in the infamous December 1890 massacre at Wounded Knee, where the U.S. military unleashed overwhelming firepower against a band of Lakota along the banks of a creek known as Wounded Knee.
Even the staunchest defenders of U.S. military actions recognize the tragic nature of this conflict. And these events remain seared into Lakota history.
The 1868 Fort Laramie Treaty was a historic achievement for Lakota leaders who, despite a generation of white expansion, negotiated a favorable recognition of Lakota sovereignty over what is now western South Dakota, including the sacred Black Hills.
Lakota bands displayed remarkable political and military resolve during the 1860s, particularly through their concentrated attacks along the Bozeman Trail.
Weary of war, in 1868 U.S. and Lakota leaders returned to negotiations. The result: a congressionally ratified reservation covering the western half of South Dakota.
This "Great Sioux Reservation," with recognized hunting lands in Montana, now became the Lakota's indisputable homeland to be held in trust by the federal government.
But the 1874 discovery of gold in the Black Hills ruptured this agreement. It brought illegal occupations of the Sioux Reservation that remain contested to this day. As historian Jeffrey Ostler writes, "Forced to choose between expansion and honor, (President) Grant, not unlike many of his predecessors, sacrificed the latter," opening the reservation to waves of intruders.
Many Lakota, in turn, fled their besieged reservation to Montana, defeating the U.S. Cavalry at the Little Big Horn before being forcibly returned to fragments of their reservation.
U.S. courts have recognized the illegality of these actions and offered modest payments, but the Lakota nations remained determined to get the Black Hills returned to tribal communities.
The conflict continues 130 years later.
It may be hard to imagine the federal government "returning" lands to American Indians, but it shouldn't be. Given the remarkable strides made recently by American Indians across the country, American Indians now maintain increased political and economic visibility.
The once poorest of the poor are now helping balance legislative budgets, and Indian communities in California, Wisconsin, Washington and elsewhere maintain effective partnerships with state governments.
American Indian nations stand poised to gain further autonomy and self-sufficiency, and many justifiably see the Black Hills, particularly the Black Hills National Forest, as mismanaged federal lands. Meanwhile, timber and mining corporations are eyeing the Black Hills for themselves.
The Lakota have religious and legally recognized ties to these federal lands, and the U.S. government must act now to rectify its violations. National leaders need to recognize and reverse the failures of the past.
Blackhawk is associate professor of history and American Indian Studies at the University of Wisconsin, Madison. Write him at Progressive Media Project, 409 East Main St., Madison, WI 53703; or e-mail him through pmproj@progressive.org.
http://www.ContraCostaTimes.com
02-28-2007
No offense intended for any individuals or tribes.
Native Giving
Recordings of the FBI at the Pine Ridge Reservation.............
The neighbor, "Hello, is this the FBI??
"Yes, this is the FBI what do you want?"
"I'm calling to report my neighbor Billy Two Teeth, he's an Indian and he's
hiding marijuana inside his firewood."
"Thank you very much for the call, sir."
The next day, the FBI
agents descend on Billy Two Teeth's house. They search the shed where the
firewood is kept. Using axes, they bust open every piece of wood, but found no
marijuana. They swore and cursed at Billy Two Teeth and left.
The phone rings at Billy Two Teeth's house, it's the neighbor, "Hey, Billy! Did
the FBI come?"
"Yeah!"
"Did they chop your firewood?"
"Yep."
"Well Merry Christmas Buddy!"
Maggie's
SOAP NUTS
THE SOAP THAT GROWS ON TREESTM
"...remember and think about the closeness of Wanka-Tanka. If they live in this wisdom, it will give them endless strength and hope." –Frank Fools Crow, Lakota
The value of staying close to the Creator is the immediate help we have available to us whenever we need it. I can listen to the whisper of my heart for this is the place He communicates with me. Staying close helps me remember that we are here to serve Him and to help other people. The Grandfathers are my direct access to wisdom. He who has wisdom has everything. If we have wisdom, then we will see our lives become more effective in the areas of jobs, relationships, family, friends and finances.
My Creator, today grant me the wisdom
to seek Your wisdom.
Help me to Walk of the Red Road.
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by Winona LaDuke
It's
Manoominike Giizis, or the Wild Rice Making Moon, here on the White Earth
reservation in northern Minnesota. The sound of a canoe moving through the
wild rice beds on the Crow Wing or Rice lakes, the sound of laughter, the
smell of wood-parched wild rice and the sound of a traditional drum at the
celebration for the wild rice harvest links a traditional Anishinaabeg or
Ojibwe people to a thousand years of culture and the ecosystem of a lake in
a new millennium. This cultural relationship to food -- manoomin, or wild
rice -- represents an essential part of what we need to do to repair the
food system: We need to recover relationship.
Wild rice is the only North American grain, and today the Ojibwe are in a pitched battle to keep it from getting genetically engineered and patented. A similar battle is under way in Hawaii between Native Hawaiians and the University of Hawaii, which recently agreed to tear up patents on taro, a food sacred to Native Hawaiians. At one point "agriculture" was about the culture of food. Losing that culture -- in favor of an American cultural monocrop, joined with an agricultural monocrop -- puts us in a perilous state, threatening sustainability and our relationship to the natural world.
In the Ojibwe struggle to "keep it wild," we have found ourselves in an international movement of Slow Food and food sovereignty activists and communities who are seeking the same -- the recovery or sustaining of relationship as a basic element of our humanity and as a critical strategy. In the Wild Rice Making Moon of the North Country, we will continue our traditions, and we will look across our lakes to the rice farmers of the rest of the world, to the taro farmers of the Pacific and to other communities working to protect their seeds for future generations, and we will know that this is how we insure that those generations will have what they need to be human, to be Anishinaabeg.
The Talking Earth
"In the swamp, time had no minutes or hours, just years and ages, and so Billie Wind felt the timelessness, and it was not until late in the afternoon that she untied her boat and drifted on down the river, going somewhere she did not know. The river widened, narrowed, turned; taking her, it seemed, into the very soul of the swamp where all answers must lie."
This
passage is from the wonderful book The Talking Earth by
naturalist Jean Craighead George; my 13 year old daughter handed
it to me and said, "Mom, you'll like this." I highly recommend
this book for children and adults.
From the book jacket:
"(13 year old) Billie Wind lives with her Seminole tribe. She
follow their customs, but the dangers of pollution and nuclear
war she's learned about in school seem much more real to her.
How can she believe the Seminole legends about talking animals
and earth spirits? She wants answers, not legends.
'You are a doubter,' say the men of the Seminole Council, and so
Billie goes out into the Everglades (the pa-hay-okee) alone, to
stay until she can believe. In the wilderness, she discovers
that she must listen to the land and animals in order to
survive...she begins to understand that the world of her people
can give her the answers she seeks."
Fiction; recommended for children ages 10 and up.
Copyright 1983 published by HarperCollins children's books
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My
feet tread upon ancient ground,
dust only leaves foot prints of the moment, in
wind that whispers of secrets
Traces of old water channels cross this dry inhospitable
land,
Animals and birds multiply than die,
The drums beat for me
For the arrival of Hvtke Yvnvsa, Tutanka, I
wait for this time of renewal,
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Prayer and ceremony work. Creator heals and brings peace.
Crossing Over...
Audrey
L. Link, Founder, Director and President of the Link Center Foundation (linkcenterfoundation.org)
in Longmont, Colorado tragically and suddenly passed away on Monday,
September 22, 2008, due to a brain aneurysm and massive cerebral
hemorrhage. She was 68 years old. Born July 25, 1940 in Johannesburg, South
Africa of American parents, Audrey came back to the United States at the age
of 17. Throughout her life in North Carolina and, later, in New Mexico, her
strength and creativity expressed itself through many years as a nurse and
home remodeler as well as stained glass artist, artwork framer, and master
carpenter and wood-worker. Audrey began to assist various cultural
preservation projects and conferences for the Lakota Nations as a
volunteer. She was also Treasurer and Board Member of the all-volunteer
Wambli Ho, Voice of the Eagles non-profit organization in Colorado and a
regular contributing author to its internet Wambli Ho News from 2002-2006.
Additionally, Audrey was instrumental in organizing winter holiday toy
drives for the Porcupine District of the Pine Ridge Reservation for many
years. In March, 2002, she was inspired to found the Link Center Foundation
(LCF) by her long-held vision to work to promote peace on earth and respect
for all life. Link Center Foundation is her grassroots, all-volunteer
effort to fulfill her dream of people helping people. ~Stephanie M. Schwartz
09-30-08
Leon
Secatero (NM) Spiritual Elder of the I’nabeho (Navajo) of the
Canoncito Band of Navajo. On his sacred path, Leon Secatero, keeper of
the sacred grounds, the Headman of the Canoncito Band of Navajo, worked
many years for indigenous causes and sovereignty. In concert with the
Maya, Apache, Cherokees, Navajo and other tribal prophecies, he has been
sought out and invited by indigenous spiritual leaders in the Western
Hemisphere, Australia, Europe and Russia to advance the causes of tribal
sovereignty and unification. He has spoken many times at the United
Nations where he presented a Resolution for Human Rights. Please let the
people know that they may hold his spirit and that of his family in
their prayers.
Leon held the dream of a New and Beautiful world where we were the same and that in that oneness we find peace. May we hold the dream of being one with our brothers under the sun. When ever I hear the wind in the canon, I will remember this beautiful one with his small quick stepping walk sharing the beauty of the land and all it's mysteries. I find it bitter sweet knowing that his biology is no longer struggling and in pain.
Leon will continue to illuminate our path with inspiration, holding the dream that peace among the Five Fingered ones, the vision of one humanity with many faces. He will whisper through the trees, and Fly with the Eagles! May the memory of his laughter and his teachings lift our spirit! He will shine in the petroglyphs, and warm our hearts when ever we look into the sun! I will always be blessed in knowing Grandfather Leon, his joy, generous nature and teachings! ~Isabella Schmidt 09-29-08
Michael Baker, Guallala, CA, 54, suffered from a brain tumor. He was of Sioux - Pomo ancestry of the Bear Clan. Michael was spiritual, searched for truth, protective and had a loving heart. Michael is survived by his mother Rose, one brother, Gerald Dale and three sisters. ~Simone F. Caulderwood 09-18-08
Rita C. Colston, Millington, TN, 55, died Saturday, September 13, 2008. Rita was of Cherokee/ Catawba descent and was the owner of Red Wolf Native Crafts. She was a long time Treasurer for the American Indian Association of Millington and the current Treasurer of the Turtle Island Native American Association of Tennessee. She was a member of the Memphis Tia Piah Warrior Society Big River Clan and actively participated in native American events in several different states as a dancer and vendor.
Donald Portwood, Eureaka Springs, AR - I want to ask Manataka to remember us in prayer. The father of my oldest daughter and my very dear friend was killed in a motorcycle accident August 13. In his life, he walked (or rather rode; he had a passion for motorcycles) the Good Red Road. He was a caring personal of great personal integrity. He will be cremated and his ashes scattered in Eureka Springs. ~ Linda Bear Woman Speaks 08-16-08
Grandfather Cyril O. Taylor
entered the spirit world on July 9, 2008. Words cannot do justice to the
wonderful human being he was. Many were touched by his kindness, words, deeds
and actions to help the many native communities he was involved with. His
parents were Carib from the Island of Dominica and immigrated to the United
States before Cyril was born. He grew up in the Baltimore area and served in the
U.S. Army during the Vietnam War. After retiring from the U.S. Army, he joined
the Baltimore Police Department. When he retired from the police force in 1993,
he spent the last 15 years of his life helping the native community in a variety
of ways. Throughout his life he had strong ties with the Carib community of
Dominica as well as other native groups on the East Coast. He was a member of
the American Indian Society in Virginia, a respected adopted member of his wife
Marie's tribe, the Meherrin of North Carolina, and a strong Sundance supporter
at the Tayac Sundance in Maryland. He was involved with the weekly Capitol Hill
Native Prayer Breakfast as an organizer and speaker. He was the Honorary Consul
of the Lokono-Arawak Nation of South America, a founding member and elder of
Biaraku: First People of a Sacred Place, as well as an elder and Liason Officer
for the United Confederation of Taino People. He helped organize many events as
well as host native travelers in his home. He gave moral, spiritual and economic
support to native people throughout the Americas.Grandfathe

Bear Heart was admired and inspired by many. He wrote the book "The Wind is My Mother" Bear Heart crossed to the spirit world today Monday, August 4, 2008. Our prayers to his family and large extended family. ~Gram Selma. (Photograph art by Selma.)
Prayer Needed - Sickness, Injury, Troubles...
Owain
Marcia
Shore,
Huntington,
WV
Neck surgery for cancer treatment
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